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Paul wrote the Church, the body is Christ, would not go through the wrath of the Day of the Lord (1 Thessalonians 1.10, 5.1-9; 2 Thessalonians 2.1-15; Romans 5.9; Ephesians 5.6; Colossians 3.6). Only three of the seven cities of the assemblies are mentioned outside of Revelation: Ephesus (Acts 18.19, 21, 24, 19.1, 17, 26, 35, 20.16, 17; 1 Corinthians 15.32, 16.8; Ephesians 1.1; 1 Timothy 1.3; 1.18; 2 Timothy 4.12), Thyatira (Acts 16.14), and Laodicea (Colossians 2.1, 4.13, 15, 16). The three assemblies mentioned are clearly different from the churches associated with Paul’s ministry.
Therefore, no Church language of evidence of the Church is present in Revelation. The language surrounding them is wholly Jewish and vastly different from the language Paul used in writing to members of the body of Christ.
Structure of the Book (Governed by Groups of 7)Audience Everything in Revelation concerns Israel and the nations.
The Tribulation is the “time of Jacob’s trouble” (Jeremiah 30.7) and God’s judgment of the nations. The best answer may be that these believers were the same Jews to whom James and Peter wrote (James 1.1; 1 Peter 1.1).
Exodus 19.6; Matthew 19.28; 1 Peter 2.5, 9; Revelation 5.10).
This method alone can integrate and interpret consistently the hundreds of Old Testament prophesies and the words of our Lord concerning end-time events (cf. Interpretive Methods Another essential factor in understanding Revelation is its method of interpretation.
No, everyone recognizes Isaiah was using a figure of speech to communicate our bodies are mortal. Lastly, since Revelation is a Jewish book, many of the symbols in the text allude to events and language of the Old Testament.
The meaning of such passages can be found by comparing Scripture with Scripture.
Members of these assemblies were not saved by believing Paul’s gospel of the grace of God (Acts 20.24; Romans 16.25; 1 Corinthians 15.1-4).
Those composing the ἐκκλησία of Revelation were Jews who believed the gospel of the kingdom.